The Two of Cups – A One Page Guide

The youth and maiden of the Two of Cups seem such a nice couple. Then we notice how differently they dress, and how solemnly they look at each other. Still, there seems little doubt that Colman Smith’s illustration is generally appropriate for the divinatory meanings. Love is in the air. Along with a couple of unexpected symbols: the caduceus, and a lion’s head solar disk. With our tarot wheel as starting point, we find tension between Cancer, the sign, and Venus, the ruling planet. It is love vs. death, creation vs. destruction. An uneven match, given that Venus was amongst the most powerful of the gods… but you know what they say, "a woman without a man is like a fish without a bicycle." Venus being nice, however, negotiates. The caduceus was used as a symbol of diplomatic negotiation in Rome. As for the lion’s head solar disk, it leads us to Baphomet, who had a caduceus where his reproductive organs should have been, the Demiurge, the artisan who fabricated the universe but didn’t create it, and Ariel, a fallen angel. They help us identify Waite’s strange phrase at the end of his divinatory meanings as a rather progressive statement (for 1910, at least) about homosexuality: that though homosexuality may not be "natural," in that it does not have the power of re-generation, love as represented by Venus is yet able to sanctify it. But then, I already told you Venus is powerful.

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The Eight of Cups – A One Page Guide

The Eight of Cups is one of those cards in which Waite has only slight differences in divinatory meanings versus the Golden Dawn. The differences are in the illustration. Instead of Pisces and Jupiter, the main element is instead the full Moon eclipsing the Sun. The Romans, in their panoply of gods, assigned Diana three aspects, goddess of the Moon, the huntress, and the queen of the underworld. They nicknamed her “trivia” or “three roads.” She was the goddess of forks-in-the-road! Waite and Colman Smith use this as a metaphor to portray the action of the divinatory meaning. The character deserts the cups of an enterprise or previous concern; i.e., he came to a fork in the road, and after, no longer travels the original road. The card is full of “dualities”—harvest and planting, death and rebirth, male and female, Sun and Moon, old path and new path—which seem to mimic the dual nature of the divinatory meanings. Thus, the Eight of Cups is a collection of reflected images, none exactly the same as the original. It occurs to me that if we understand the illustration correctly, the proper reading of this card is more than “the decline of a matter” in importance, as Waite put it. It is actually advice to avoid the consequences of whatever the “decline” was. The occurrence may be infrequent but not rare (as suggested by the solar eclipse). And the advice is that the best path to be on during or after that decline is “the road less traveled.”

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