The Five of Wands – A One Page Guide

The Five of Wands is a depiction of youthful competition and the battle of life. Waite’s divinatory meanings have a major difference in tone, though not of substance, versus the Golden Dawn’s; imitation fighting and strife vs. real. Saturn and the Sun in combination are the explanation for the difference in tone. There was a belief dating back to Mesopotamia that the planet Saturn was pre-cursor of the Sun. Saturn the “Sun-Star” may be a fragment of the story of the Golden Age. Saturn was the grandfather god who may have required child sacrifice; he presided over a (literally) darker planet, though the Earth provided such abundance that work was unnecessary. It is Saturn vs. the Sun, a past “imitation,” lesser Sun vs. today’s real, greater Sun. We have hopefully thrown light upon the RWS Five of Wands, but found nothing that challenges its accepted meanings in any way.

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The Seven of Wands – A One Page Guide

The Seven of Wands is one of those cards in the Waite Colman Smith deck where the divinatory meanings are most visible on the surface. It represents a fight, pictured in much the way that Waite describes it in the Pictorial Key. There are clues in the astrological and qabalistic meanings that point to how the divinatory meanings came to be. These clues are not difficult to find. Given Leo, Strength and the Sun, subtlety is hardly obligatory. That Hercules subdued the Nemean lion with a club in the first of his labors complements the themes of Leo and Strength, indicates the endurance of Netzach, and, interestingly, is pretty much the only time the wand/staff is used as a weapon in a real fight.

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The Six of Wands – A One Page Guide

When we look at the Zodiac/Tarot Wheel for the Six of Wands, we immediately recognize a pattern: the king of the gods, the king of planets, and the king of beasts. Tiphareth also has “kingly” connotations. And though there’s no king on the RWS illustration, Waite goes out of his way to tell us the man on horseback might be the king’s courier in the divinatory meanings. Then, perhaps, we notice the divergence between the Golden Dawn group’s and Waite’s divinatory meanings is quite a bit wider than usual. When I traced how Waite treated the planetary component—the Sun— I recalled a piece in a magazine linking the victorious Christ of the Book of Revelations to the Sun card. Long story short, Waite appears to have turned the Six of Wands into a sublimal proselytizing piece for Christian mysticism. Waite adds one more king, namely, “The King of Kings,” Christus Invictus, to the mix. And the message his courier carries is the Gospel. We can trace practically all Waite’s divinatory meanings to this concept. The bottom line for modern readers, though, is not inconvenient. It’s a positive card that pleases pretty much everyone: but it’s not just an announcement of forthcoming victory, success, (or reversed, a warning about an enemy) anymore. For me, at least, I now see the Six of Wands as more about a victory of the spirit rather than a victory in the material world.

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